1973 | Geboren in Metz, Frankreich | |
1994-1999 | besuchte die Straßburger Kunsthochschule Ecole Supérieure des Arts Décoratifs,
Frankreich |
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2006-2008 | studierte Fotografie, visuelle Kunst und Kunstgeschichte an der Universität
Maastricht, Niederlande |
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2005-2010 | Gruppen-, sowie Soloprojekte in den USA, Deutschland, Belgien, Frankreich und
den Niederlanden (7. Internationale Biennale of Photography and Visual Art in
Lüttich, Belgien, Ludwig Forum in Aachen, Deutschland, etc.) |
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Lebt und arbeitet in Heerlen, Niederlande. |
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Disconnected Mind (1) 2008-2009 | Disconnected Mind (2) 2008-2009 | Disconnected Mind (3) 2008-2009 |
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Disconnected Mind (4) 2008-2009 |
Jean-Michel Crapanzano explores the edge between propaganda and visual art. Before the age of Photoshop or tabloid magazines’ constant doctoring of images to sell a story, the use of falsified photography has been a long running strategy to control public perception and memory. The most notorious cases come from Stalinist Russia where it was commonplace for Soviet history to be rewritten with inconvenient participants clumsily removed from all forms of pictorial existence. Even those who had aided the Communist Revolution in its early stages could easily turn from heroes to villains overnight and crudely disappear from all official Soviet photographs. Leon Trotsky is perhaps a perfect example. Adopting this visual form of erasure, Jean-Michel Crapanzano’s project is comprised of new photographs that displace identity in figurative images.
Jose Ruiz
Curator, Bronx River Art Center, New-York
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Ghosts and Remembrances (1) | Ghosts and Remembrances (2) | Ghosts and Remembrances (3) | Ghosts and Remembrances (4) |
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Ghost Village (1) | Ghost Village (2) | Ghost Village (3) |
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Ghost Village (4) | Ghost Village (5) |
“ Who are the people ?”, “where they are?”, “what about their lives, their dreams, their fears, their love and feelings ?” and “who controlled them ?”
I asked to models to pose as “human altar” with personal objects who have a deep significations for them. These objects represent an important moment of their live, and are mean as symbol of their personality.
I arranged the composition with the idea to create a "body protection”. I asked them to write about the signification of these objects, and what could be their hope for the future ( which does mean "Ex-Voto", a votive altar dedicated to gratitude/ hope for divinities). That's interesting to see what they brought, and I will extend the serie to other people from other countries/culture, that would be very interesting to see the differences. These objects are not only "usual material things" but are the transmitters/receivers of the past ( (through all the remembrances of the models) and the connection with future. This " poetical invisible empire" behind things is what I search for since a while now.
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Ex-Voto (1) | Ex-Voto (2) | Ex-Voto (3) | Ex-Voto (4) |